缅甸人

历史上,受中华文化的影响,中秋节也成为许多其他亚洲国家的传统节日,但各国习俗不同:韩国人玩跷跷板游戏、欣赏羌羌水舞、品尝松糕;越南的孩子当晚要提鲤鱼灯出游,各地会举行花灯节和舞狮;日本人则边赏月边吃江米团子;缅甸人则要大张灯火,布斋饭……由此可见

①传统文化有继承性和相对稳定性

②中秋习俗能显示亚洲文化的多样性

③中华文化对亚洲的影响日益增强

④亚洲各民族文化既有个性也有共性

A.①②   B.②④   C.③④   D.①③

下列关于各国姓名与称谓的说法错误的是()。

A、俄罗斯人姓名一般由三节组成,通常排列是名字、父名、姓,但也可把姓放在最前面,特别是在正式文件中

B、英美人姓名中,有人沿袭用父名或者父辈名,在名字后缀以罗马数字以示区别。如George Smith,III,译为乔治·史密斯第三

C、在阿拉伯人姓名中ibn(伊本)、ben(本)或ould(乌尔德)表示“某人之子”,称呼中这些词可以省略

D、缅甸人仅有名而无姓。我们常见缅甸人名前的“吴”不是姓而是一种尊敬,意为“先生”

案例一:被告人甲某(非中国籍),某外国航运公司工作人员。该外国航运公司租用我国某远洋运输公司一远洋货轮及部分船员,甲某随货轮工作。当货轮行至公海区时,甲某与该远洋运输公司的乙某产生矛盾,由于双方语言障碍,致使沟通中误解加深,甲某为泄愤,顺手拿起甲板上的斧子砍向乙某,致使乙某身受重伤。
案例二:2003年10月,被告人和某伙同缅甸人腊某(在逃),在缅甸购得鸦片850(克。和某和腊某将鸦片背人我国云南境内广蚌寨农民徐某(另案处理)家中,由徐某带路,3人将鸦片运往缅甸洋人街贩卖。同年12月,和某将10000克鸦片从缅甸运人我国境内广蚌寨,藏放在徐某家中,2人准备将鸦片运往缅甸洋人街时,被我公安机关抓获。检察机关以和某运输毒品罪提起公诉。被告方面辩称:和某系外国人,且其行为对我们国家和社会没有造成害,只是将在国外购买的鸦片途经我国运到外国去贩卖,没有对我国公民的身体和健康造成实际的危害后果,不应以犯罪论处。
问:(1)案例一中,我国刑法对其是否具有效力?为什么?
(2)案例二中.被告人的辩护理由是否成立?为什么?
(3)如果案例二中的被告人已经在缅甸被追究过刑事责任,我国是否还可以追究刑事责任?
The orderly came back in a few minutes with a rifle (步枪) and some Burmans(缅甸人) .
He told us that the elephant was in the rice fields below ,only a few hundred yards away. As I started forward practically the whole population of the quarter flocked out of the houses and followed me .They had seen the rifle and were all shouting that I was going to shoot the elephant
.It was fun to them ,as it would be to an English crowd ;besides ,they wanted the meat .It made me a little uneasy .I had no intention of shooting the elephant ―had I merely sent for the rifle to
defend myself ― and it is always uneasy to have a crowd following you. I marched down the hill
,looking and feeling a fool ,with the rifle over my shoulder and an ever-growing army of people
knocking and pushing at my heels .Beyond the huts there was a rice field a thousand yards across
,muddy from the first rains. The elephant was standing eight yards from the road .He took not the
slightest notice of the crowd .He was tearing up bunches of grass, beating them against his knees
to clean them and feeding them into his mouth.
As soon as I saw the elephant I knew with perfect certainty that I ought not to shoot him. It
is a serious matter to shoot a working elephant ―it is comparable to destroying a huge and costly
piece of machinery. There, peacefully eating, the elephant looked no more dangerous than a cow. I thought then and I think now that his attack of “ must ”was already passing off; in which case he would merely wander harmlessly about. Moreover, I did not in the least want to shoot him.
But at that moment I glanced round at the crowd that had followed me. It was an immense crowd, two thousand at the least and growing every minute. I looked at the sea of the faces above the colorful clothes ―faces all happy and excited over this bit of fun, all certain that the elephant was going to be shot. They were watching me as they would watch a magician about to perform a trick. They did not like me. But with the magical rifle in my hands I was momentarily worth watching. And suddenly I realized that I should have to shoot the elephant after all. The people expected it of me and I had got to do it; I could feel their two thousand wills pressing me forward. And it was at this moment that I first felt the hollowness (空洞) , the uselessness of the white man’ s control in the East. Here was I, standing in front of the unarmed crowd ―seemingly the leading actor; but in reality only a puppet (傀儡) . I understood in this moment that when the white man turns ruler of complete power it is his own freedom that he destroys.
1. The people were glad to think the elephant was to be shot mainly because _________.
A. it had damaged their homes and crops
B.it would provide them with meat
C.it would make them feel entertained
D.it was spoiling their rice fields
2. When the writer saw the elephant he felt _______.
A. foolish
B.afraid
C.pitiful
D.confident
3. The writer realized that he had to shoot the elephant because _________.
A. shooting elephants is a serious problem
B.everybody expected it of him
C.he did not wish to disappoint the rulers
D. he had to show how guns are fired
4. What does the writer intend to tells us when he tells the story?
A. Leading actors are sometimes foolish puppets.
B.Government for white people are useless.
C.Power can sometimes turn people imprisoned.
D. Unarmed crowds are in control of everything.
[阅读题,10分]
The orderly came back in a few minutes with a rifle (步枪) and some Burmans(缅甸人) .
He told us that the elephant was in the rice fields below ,only a few hundred yards away. As I started forward practically the whole population of the quarter flocked out of the houses and followed me .They had seen the rifle and were all shouting that I was going to shoot the elephant
.It was fun to them ,as it would be to an English crowd ;besides ,they wanted the meat .It made me a little uneasy .I had no intention of shooting the elephant ―had I merely sent for the rifle to
defend myself ― and it is always uneasy to have a crowd following you. I marched down the hill
,looking and feeling a fool ,with the rifle over my shoulder and an ever-growing army of people
knocking and pushing at my heels .Beyond the huts there was a rice field a thousand yards across
,muddy from the first rains. The elephant was standing eight yards from the road .He took not the
slightest notice of the crowd .He was tearing up bunches of grass, beating them against his knees
to clean them and feeding them into his mouth.
As soon as I saw the elephant I knew with perfect certainty that I ought not to shoot him. It
is a serious matter to shoot a working elephant ―it is comparable to destroying a huge and costly
piece of machinery. There, peacefully eating, the elephant looked no more dangerous than a cow. I thought then and I think now that his attack of “ must ”was already passing off; in which case he would merely wander harmlessly about. Moreover, I did not in the least want to shoot him.
But at that moment I glanced round at the crowd that had followed me. It was an immense crowd, two thousand at the least and growing every minute. I looked at the sea of the faces above the colorful clothes ―faces all happy and excited over this bit of fun, all certain that the elephant was going to be shot. They were watching me as they would watch a magician about to perform a trick. They did not like me. But with the magical rifle in my hands I was momentarily worth watching. And suddenly I realized that I should have to shoot the elephant after all. The people expected it of me and I had got to do it; I could feel their two thousand wills pressing me forward. And it was at this moment that I first felt the hollowness (空洞) , the uselessness of the white man’ s control in the East. Here was I, standing in front of the unarmed crowd ―seemingly the leading actor; but in reality only a puppet (傀儡) . I understood in this moment that when the white man turns ruler of complete power it is his own freedom that he destroys.
1. The people were glad to think the elephant was to be shot mainly because _________.
A. it had damaged their homes and crops
B.it would provide them with meat
C.it would make them feel entertained
D.it was spoiling their rice fields
2. When the writer saw the elephant he felt _______.
A. foolish
B.afraid
C.pitiful
D.confident
3. The writer realized that he had to shoot the elephant because _________.
A. shooting elephants is a serious problem
B.everybody expected it of him
C.he did not wish to disappoint the rulers
D. he had to show how guns are fired
4. What does the writer intend to tells us when he tells the story?
A. Leading actors are sometimes foolish puppets.
B.Government for white people are useless.
C.Power can sometimes turn people imprisoned.
D. Unarmed crowds are in control of everything.