在基督教徒眼光里，释尊只是圣人，非神（耶和华上帝）之可比，彼曰上帝能创造万物是宇宙主宰，远非人力所能。愚以宇宙为因缘所生法，并无实在性，独存性，不变性，谁能证明是上帝创造。佛陀是无上正等正觉的开悟人，已不生不灭，了脱生死，神不过是天人，难免六道轮回之苦。他答以既然了生死，何能证明其实，要我拿出证据来，愚以佛教已有二千六百多年历史，历代大菩萨，阿罗汉，高僧大德皆是过来人，自可为证人，其明心见性之境界佛经有记载可为证据，彼仍不能了解，要求以普通非佛教徒能了解的浅近具体事实解释，提出证据来，真理是经得起考验，不必争辩论，贵以自证始知，但是必设法令人明白佛理之尊贵，非外道所及，始能尊向他教人起信，有何好方法答之？

The Arhat Who Bares His Heart （开心罗汉)
Here is a story about one of the 18 arhats （阿罗汉) in the Buddhist temple.
Shubo Jia （戌博迦) was a crown prince. He did not really want to become the __21__ of his small state. Instead, he wanted to leave the world of red dust and follow the Buddha and find enlightenment. But he __22__ he had responsibilities to his kingdom.
His younger brother, however, wanted very much to become king, and was __23__ to mount （发动) an armed rebellion against Shubo Jia in order to claim the throne.
And so, to calm his brother and to prevent a war, and above all to pursue the path he had decided he must follow to find enlightenment, he called his __24__ to him, and explained that there was no desire in his heart __25__ the land. All that was in his __26__ was the Buddha nature.
His brother did not believe any of this, for, in his mind, whatever the Buddha nature might be, it could not __27__ with the joy of running a kingdom, even a small kingdom and having everyone obey one’s every command. And so his brother suspected that Shubo Jia was __28__ trying to fool him with some unworthy ruse.
SHubo Jia protested that he was completely __29__. And with that, he pulled __30__ his gown, and the face of a Buddha was seen peering out from the middle of his chest, for indeed in his heart there was only the Buddha nature.
So that is how he is represented in art today. And it is why he is called “The Arhat Who Bares His Heart.”

有很多佛学丛书皆言善恶不能对消，虽位证阿罗汉菩萨甚至佛也难逃定业之报，如琉璃王诛释种，世尊头痛的故事。百丈老人度野狐的故事，皆如是说。但又有很多经典说，只要依法修行，便可灭除十恶五逆大罪，如观无量寿经，密宗诸陀罗尼经颂等，皆如是说，不知究竟谁是谁非？